The Inclusivity of God's Love in the Old Testament

Psalm 87Did God change His plan between the Old and New Testament? That’s how it can seem sometimes upon quick reading. The Old Testament, God seems focused on one people group, to the exclusion of all others. So, it can seem like a shift when in the New Testament Jesus starts talking about God’s love for all the world, and His desire that all should come to Him.

In reality, God’s story has always been that of His love for all the world. It was His people who were (and still are) at times confused about that fact.

His purpose for Israel was to be a light for the nations. At the same time as giving them commands that set them apart from their neighbors, He charged them to welcome strangers with open arms. They were to practice hospitality and show mercy and demonstrate His love to any who came across their path, not just their own people.

It was they who most often lost sight of this purpose, who hoarded the light for themselves, instead of sharing it with those lost in the dark.

The story does get jumbled and confusing when it comes to territorial invasion and God’s directives in times of war, let’s be honest. But, still, over and over, God shares His heart…

As God tells Abram, “all peoples on earth will be blessed through you.” – Genesis 12:3

As Moses encourages the Israelites to emulate their God, who “defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing. And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.” – Deuteronomy 10:18-19

As God says through Isaiah, “my justice will become a light to the nations.” – Isaiah 51:4

And perhaps no section of Old Testament Scripture emphasizes this inclusive heart of God more than Psalm 87. It is a Psalm written for the people to sing in celebration of Jerusalem, an outflow of the joy of being in God’s chosen city. It is a commemoration of Zion, as the city is often called in these types of hymns, the location of The Holy Temple, the place in which the presence of God resided in a special way.

The Psalm starts as one might expect.

He has founded his city on the holy mountain. The LORD loves the gates of Zion more than all the other dwellings of Jacob. Glorious things are said of you, city of God: –Psalm 87:1-3

This is a special city. But why? What are the glorious things that are said about it? What comes next may surprise the listener who has not heard God’s heart for all.

“I will record Rahab and Babylon among those who acknowledge me— Philistia too, and Tyre, along with Cush— and will say, ‘This one was born in Zion.’ Indeed, of Zion it will be said, “This one and that one were born in her, and the Most High himself will establish her.” The LORD will write in the register of the peoples: “This one was born in Zion.” –Psalm 87:3-6

Rahab is the poetic name for Egypt, where the Israelites were once slaves. Babylon was the empire that once held the Israelites in exile. This a list of Israel’s enemies, and a longing for the day they could be registered among God’s people in Jerusalem.

Zion is being declared beautiful because of the way it could one day welcome all people into God’s family. Zion was meant to be a place of reconciliation and love and inclusion and joy, not a different story from that of Christ, but a prequel. The same love, manifested in a different way.

Just as these desert people would celebrate the discovery of a spring, the people are jubilant at the thought of how Jerusalem could be an oasis of refreshment for all.

As they make music they will sing, “All my fountains are in you.” – Psalm 87:7

This world was, and is, parched in search for a love that pushes beyond barriers. That is the love of our God.

(Have you heard the Chris Tomlin song by that name? It seems only appropriate to link to it as the conclusion of this post.)

That was my reflection on Psalm 87. Add a link to your own post on it below. And stop by next week to continue our Psalms Journey into Psalm 88.

Does anyone like advice?

The need for us to have advisers is a message scattered throughout the book of Proverbs.  

One such verse is Proverbs 15:22,

Plans fail for lack of counsel,     but with many advisers they succeed.

seek adviceIt's something we intuitively know to be true: we are more likely to make wise decisions if we seek counsel. Our lives are better off with advisers in them.


So, if we know it to be true, the question is, why don't we live it to be true?


I think the problem is not usually lack of qualified candidates to counsel us. The problem is usually that we don't want advice.


Because really, who really likes to receive advice?


This past Sunday, I spoke about being the kind of people who welcome and seek advice with our lives. In my opinion, it requires us to be vulnerable, be humble, be pursuers, and be learners.


Take a listen if you are interested. Follow this link, and click on the message titled "advisers."


What do you think? How do you handle advice?

The importance of "so that"

psalm 67The people of Israel got it wrong frequently.  

That’s important to remember when we read the Old Testament. The Bible is not filled with heroes, it is filled with humans. Messed up and broken individuals, just like us. People who seemed to fail more often then they succeed.


The Bible is a story of God blessing and loving people not based on what they do, but on who He is.


In the Old Testament jumble of God’s commands and Israel’s mistakes, the stories can sometimes be frustrating. Were the other nations all that bad? And with all the fighting, what is God condoning and what is God allowing? And how can God bless in the midst of that behavior?


We sometimes want more answers than the texts provide.


But, we do have the answer to one thing. Does God love us? The Bible reveals God’s unquenchable, never-ending love for humanity. Not just for Israel, but for the entire world. That’s why He blessed Israel in the first place.


When God chose Abraham in Genesis12, He said it was so that all the people on earth might be blessed through him. That declaration continued throughout the chapters and books that followed.


Israel was blessed in order to be a blessing.


In ancient history, nations each had their own God. The character and circumstances of a nation, then, revealed the God of that nation. A blessed nation would reveal a God who blessed. A nation that was commanded to take in strangers would reveal a God who loved and welcomed all.


Israel had so much potential.


Except that they were broken people just like us. And sin got in the way of obedience and love.


They often focused on what they had, and what they wanted, and forgot the “so that” part of the blessing. Or, maybe even more often, made up their own “so that.”


God, bless us, so that we may become stronger. God, bless us, so that we may become more powerful. God, bless us, so that we may become richer.


This is not what God intended.


In Psalm 67, though, Israel gets it right. They use language that connects to the priestly blessing in Numbers 6. And they remember the “so that.”


“May God be gracious to us and bless us and make his face shine on us- SO THAT your ways may be known on earth, Your salvation among all nations.” – Psalm 67:1-2


I wonder how often modern Christians repeat the mistakes of Israel, and make our own “so that” for our prayers.


God, bless our church, so that we may grow bigger. God, bless my preaching, so that I may become famous. God, bless my leadership, so that I may be respected.


Whether we admit it or not, our “so that” drifts to selfishness pretty easily.


How would the Church look different if we stopped the drift? If we followed the example of Psalm 67 and refocused our “so that” back where it belongs?


And what about me? How would I look different if my “so that” was not based on my own desires? What if I prayed for God to shine His face on me so that His love could radiate to the world?


Psalm 67 is challenging me with that thought. I think I may take these verses as my prayer for awhile.


Link up your post about Psalm 67 below. Make sure to read the posts of others, too. And come back next week with a post on Psalm 68.